For centuries Prakrit was the language of the people: of the Jain Āgamas, the Buddha’s teachings, Emperor Ashoka’s edicts and the classical plays of Kālidāsa. In October 2024 the Government of India recognised it as a Classical Language. Jay Prakrit is Hindi Granth Karyalay’s initiative to turn that recognition into readers, students and scholars.
जयदु धम्म-भूइ एसा, अहिसा-गंध-वहंती सया।
रयणत्तय-जोतिअ दीवा, सम्म-दंसण-पहासया॥
Victory to this land of Dharma, ever fragrant with non-violence. Here the lamps of the Three Jewels shine, radiant with samyak darśana. From Dhamma-Bhūi-Gāhā, Gāthās on the Land of Dharma, newly composed in Prakrit.
Recognition alone cannot keep a language alive. Prakrit needs books people can buy, a clear way to learn it, and a shared banner for everyone who works for it.
Our Pandit Nathuram Premi Research Series includes Prakrit and Apabhraṃśa classics with Hindi and English translations: Kundakunda’s Samayasāra, Aṭṭhapāhuḍa, Bārasa Aṇuvekkhā and Rayaṇasāra, Joindu’s Paramātmaprakāśa, Uddyotana Sūri’s Kuvalayamālā and the Jīvadayā Prakaraṇa.
See the Prakrit classicsA step-by-step path through the best self-study textbooks, chosen with Prakrit teachers, from first lessons to the classical grammars of Vararuci and Ācārya Hemacandra, with the dictionaries to go with them.
Follow the study pathA universal logo for Prakrit, free for anyone to use. It belongs to no organisation, sect, tradition or guru: it is for scholars, publishers, teachers, students and organisers of Prakrit events.
Get the logoFrom Manish Modi’s essay Prakrit in the World of Publishing: How Its Classical Language Status Could Shape Development, Survival, and Revival.
Prakrit, a vibrant and historically significant language that once defined the cultural pulse of ancient India, has finally been conferred Classical Language status by the Indian government. This long-awaited recognition is more than a ceremonial nod; it is a clarion call to revive a language that once echoed the aspirations and emotions of the masses. But recognition alone cannot ensure survival. To bring Prakrit back into the fold of academia, culture, and public discourse, this symbolic milestone must translate into concrete, sustained efforts.
For centuries, Prakrit served as the language of the people, bridging the sophisticated world of Sanskrit with the unadorned vernacular spoken across ancient India. Unlike Sanskrit, which remained the preserve of scholars, priests, and elites, Prakrit was a living, breathing medium of everyday life. Its charm lay in its accessibility, its ability to weave the ordinary into the profound.
Prakrit’s various dialects—Shauraseni, Pali, Magadhi, Maharashtri, and Ardhamagadhi—played a transformative role in shaping India’s early literary, religious, and philosophical traditions. Jain scriptures, the teachings of the Buddha, and even classical Indian plays by luminaries like Kalidasa were rendered in Prakrit. Emperor Ashoka’s inscriptions, steeped in moral and administrative wisdom, bear testimony to its widespread use.
Yet, despite its historical and cultural significance, Prakrit has been pushed to the margins of academia, studied by a select few. Its decline, however, does not diminish its relevance or its potential to enrich contemporary scholarship and cultural understanding.
Prakrit’s recognition as a Classical Language is a historic milestone, but it is merely the first step. Today, interest in the language remains confined to a niche audience, with only a handful of universities offering courses. If not actively supported, Prakrit risks being remembered as a relic of the past rather than a living cultural force.
This moment, however, presents a unique opportunity. With targeted efforts, Prakrit can be brought into mainstream education and public consciousness. Universities, cultural organisations, and individuals have already initiated steps to promote Prakrit, but these efforts remain scattered. A coordinated and visionary approach is essential to unlock the language’s full potential.
Prakrit must be given its rightful place in academia. Treating it as an independent discipline, separate from Jain Studies or other allied subjects, would enable a deeper exploration of its linguistic, literary, and cultural dimensions. Universities should create standalone Prakrit departments, complementing existing Sanskrit and Pali programmes, to highlight the language’s integral role in India’s intellectual heritage.
Institutions such as the Bhogilal Leharchand Institute of Indology in Delhi and Shrut Ratnakar in Ahmedabad have already made strides in Prakrit education. For decades, the former has trained hundreds of scholars through its month-long courses, while the latter’s online programme has attracted over 400 students globally. Pune, with its multiple learning centres, stands as a beacon of what can be achieved, hosting the renowned ISJS Prakrit course that teaches Acharya Hemachandra’s Siddha Hema Shabdanushasana grammar to international students in English.
However, large metropolitan areas like Mumbai, Bengaluru, and Kolkata, despite their significant Jain populations, offer limited opportunities for Prakrit studies. The establishment of new courses and the development of high-quality learning materials tailored to students of varying levels are imperative.
The decline of Sanskrit in the 1970s seemed inevitable until visionary efforts by figures like Chamu Krishna Shastri introduced Sanskrit Sambhashana (Spoken Sanskrit). Today, Sanskrit is spoken and studied by millions globally. Prakrit, too, can benefit from similar efforts. Organising Prakrit-speaking camps and workshops would not only popularise the language but also embed it in contemporary life. A spoken Prakrit movement would ensure the language’s relevance and encourage its use beyond religious and academic settings.
Competitions in Prakrit poetry, prose, and oratory can invigorate interest in the language. Jain temples, schools, and community centres could host such events to inspire younger generations. Recognising excellence with cash awards, scholarships, or public accolades would further enhance the appeal of engaging with Prakrit.
Much of Prakrit’s literary wealth remains hidden in archives or out of reach due to antiquated publishing practices. Digitisation and the critical editing of key texts are urgent priorities. Translating works into Hindi, Gujarati, and English would amplify their impact and accessibility.
Reprinting out-of-print collections such as the Sanatana Jain Granthamala and Manikchandra Jain Granthamala would preserve their wisdom for future generations. A modern publishing model akin to the Murty Classical Library of India could bring Prakrit texts to a global audience, pairing original scripts with annotated translations.
Inspired by successful Sanskrit learning models, Prakrit textbooks should feature interactive content, illustrations, and online resources to cater to students of all ages. Language-learning apps like Duolingo have proven transformative for minority languages such as Irish and Scottish Gaelic. A similar digital initiative for Prakrit, backed by sufficient funding, could reach millions.
Prakrit urgently needs robust lexicographical tools. The Bhandarkar Oriental Research Institute in Pune has been working on a Prakrit dictionary for decades but has made slow progress. Leveraging artificial intelligence could accelerate the completion of this monumental project.
Reverse dictionaries—translating modern languages like Hindi and English into Prakrit—alongside thesauruses and glossaries of citations, proverbs, and etymologies, would provide invaluable resources for learners and researchers alike.
Collaborations with international universities and scholars can provide fresh perspectives on Prakrit and expand its global reach. Comparative studies linking Prakrit’s evolution with other ancient languages would underscore its significance in world linguistics. Academic conferences and seminars, coupled with national awards for Prakrit scholarship, can further fuel interest and innovation.
A universally recognised logo representing Prakrit and its revival movement would create a sense of identity and unity. Such a symbol could rally diverse efforts under a single banner, making the language’s promotion more cohesive and visible.
Prakrit is more than a language; it is a repository of timeless wisdom. Jain and Buddhist texts composed in Prakrit offer profound teachings on harmony, non-violence, and ethical living—values that resonate with modern concerns like climate change and social equity. Its poetry, with its lyrical simplicity, explores universal themes of love, morality, and transcendence.
However, this wealth of knowledge remains underexplored due to the lack of modern editions, translations, and commentaries. The recognition of Prakrit as a Classical Language must serve as a rallying cry to unlock these treasures for the benefit of contemporary and future generations.
Prakrit’s elevation to Classical Language status is a milestone, but the journey has just begun. Through dedicated academic departments, expanded learning opportunities, digitisation, and international collaboration, Prakrit can reclaim its place in India’s cultural and intellectual heritage.
Reviving Prakrit is not merely an act of linguistic preservation; it is a cultural imperative. By embracing its timeless wisdom, we connect with values that transcend time—ethical living, respect for nature, and the pursuit of harmony. It is our collective responsibility to ensure that Prakrit continues to inspire and educate for centuries to come.
To mark Prakrit’s status as a Classical Language, we designed a logo that any person or organisation promoting Prakrit can use, without exclusivity or restriction. We use it on all our Prakrit publications, and we hope you will too.
Prakrit is a case-driven language, so its grammar repays careful study. These self-study books, arranged by level, teach orthography, nouns, pronouns, tenses, genders, conjugations, voices, suffixes and cases in short, clear lessons. Tap a book to see it.
Learning through English? Start with the by Prof Dr Prem Suman Jain. At every level, keep , the definitive Prakrit–Sanskrit–Hindi dictionary, at hand.
Founded on 24 September 1912 by the scholar Pandit Nathuram Premi, Hindi Granth Karyalay is Mumbai’s oldest continuously operating bookstore and publishing house. We publish and sell books on Jain and Hindu studies, and classical and modern literature in Sanskrit, Prakrit, Apabhraṃśa, Hindi, English, Gujarati, Marathi and Urdu. Today the shop is run by Manish Modi, publisher, bookseller, translator and public speaker.